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- Newsgroups: talk.religion.newage
- From: Raymond_Shaw@mindlink.bc.ca (Raymond Shaw)
- Subject: A Compilation of Maitreya's Teachings
- Organization: MIND LINK! - British Columbia, Canada
- Date: Sat, 30 Jan 1993 03:26:17 GMT
- Message-ID: <20253@mindlink.bc.ca>
- Lines: 1414
-
- The following was published in the July/August 1990 issue of Share
- International magazine (Volume 9, Number 6).
-
- A COMPILATION OF TEACHINGS FROM THE WORLD TEACHER, MAITREYA THE CHRIST
-
- ________________________________________________________________________
-
-
- _TABLE OF CONTENTS_
-
- INTRODUCTION
- A NEW ENERGY PERVADES THE PLANET
- EFFECTS ON THE ENVIRONMENT: Slower earth's rotation, climate improves
- THE LAW OF CAUSE AND EFFECT
- SCIENCE AND TECHNOLOGY IN THE AGE OF LIGHT
- THE ART OF HEALING
- TEACHINGS ON RELIGION
- THE ART OF SELF-REALIZATION
- THE PRACTICE OF SELF-REALIZATION
- QUESTIONS ON MAITREYA'S TEACHINGS
- A PRAYER FOR THE NEW AGE
- SUGGESTED FURTHER READING
- FOR MORE INFORMATION
-
- _______________________________________________________________________
-
-
- INTRODUCTION
-
- In April 1988, a close associate of Maitreya, long established in London's
- Asian community, contacted freelance journalist Patricia Pitchon. He started
- a series of briefings in which he presented some of Maitreya's teachings and
- forecasts of world events with the view that they be published through Share
- International and made available to the world's press. Later, Maitreya's
- associate also made contact with another journalist who received additional
- information. Maitreya gives His teachings orally, and His associate conveys
- it to the journalists. As regular readers will know, each article may cover
- a wide variety of topics -- from a flood in Bangladesh to a lesson in
- Self-realization. Many of these topics recur again and again, each time
- adding some new information from Maitreya. For the sake of clarity,
- therefore, we have edited the excerpts presented here so that teachings on a
- particular topic are grouped and can flow together. Maitreya's purposes in
- releasing this material are further to prepare humanity for His emergence and
- to help us understand the spiritual laws governing our lives. The forecasts
- of world events included in many interviews are given out primarily to
- illuminate one of the most important of these spiritual laws: the Law of
- Cause and Effect. It is only by grasping and working within this law,
- Maitreya says, that we can resolve the present social, political, economic
- and environmental crises.
-
-
-
-
- A NEW ENERGY PERVADES THE PLANET
-
- A new energy pervades the planet now. Scientifically, this is
- the energy which creates equilibrium between positive and negative currents.
- When positive and negative currents merge, light is produced. This energizes
- all life and creates harmony. We will see a new equilibrium in nature, and
- both people and nature will respond constructively. The sun "has been brought
- closer to the earth", symbolically speaking. That is, its radiation has
- increased, and this will energize the earth.
- The energy of equilibrium affects human affairs, as well as the
- world of nature. Maitreya is using the energy of equilibrium to stimulate
- the urge towards greater harmony between man and man and between man and
- nature. Prior to the achievement of this equilibrium there is an inevitable
- period of adjustment with its attendant difficulties. But through this
- process, Maitreya teaches, the world's current spiritual crisis will be
- resolved, and, in Maitreya's words, "this planet will come close to the
- Lord".
-
- Effects on human affairs
-
- Nations around the world have been filled with this new energy,
- and more and more people are responding to it, becoming more aware,
- realizing a new livingness and becoming free. When the energy of
- equilibrium is brought into play, nothing is immune from the
- transformations which take place.
- All these changes are creating awareness, and people have
- decided that enough is enough: they have a right to be free and to enjoy
- life. They no longer want to be conditioned by politics, religion or
- commercialization. It is the younger generation which is experiencing
- the effects of this new energy, and this gives them the strength to
- change the old systems which have imprisoned people. Today, the voice of
- realism is found among the young, free as they are from ideology,
- philosophy and theory. They are realistic about life and meet it as it
- comes.
-
- The politics of harmony
-
- The response to this energy of equilibrium will be increasingly
- constructive. Conflict between governments and guerrilla forces the
- world over will begin to decrease, and people will come to the negotiating
- table. Rule by force will disappear, and politicians will become the
- servants, not the masters, of the people. Governments will be spending more
- money on the welfare of the people for social programmes such as education,
- medicine, and recreation -- rather than on destructive weapons. The role of
- monarchies around the world will change now, and monarchies will be, in
- Maitreya's words, "positively active".
- These changes are not a matter of individual countries only: policies
- are being forged globally. Says Maitreya: "History will not be repeated".
- Judicial systems around the world are undergoing rapid change;
- ideological struggles are beginning to decrease between East and West -- and
- will also decrease between North and South. Government hypocrisy is
- being challenged everywhere, and in this "breaking down" process things
- formerly hidden from the people will come to the surface.
- Current political systems are losing power and credibility throughout
- the world, and will eventually give birth to new systems of government which
- will be much more representative. In the new era, the people themselves will
- come to the fore and be able to express all of their social, political,
- religious and educational needs. They will express themselves and their
- compassion through aid to others. Ordinary citizens, intellectuals,
- educators, and others from a variety of walks of life will find they have a
- genuine voice in government.
- No politician on earth will now be able to repeat past history. The
- old politics of divide and rule are finished. The divisive art of
- politics has come to an end, and a new one that respects harmony will soon
- succeed. The new politics will no longer be moulded by the "isms"
- of capitalism or socialism, but created from self-respect in individuals and
- nations.
- The new politician will be an intellectual, an experienced person who
- knows the laws of evolution and will wisely guide his fellow beings. The
- process of inculcation, of imposition, by forcing ideologies into the minds
- of people, is beginning to dissolve, both in religious and in political
- fields. Consensus will replace it. The voice of the people is already
- beginning to be heard, and this representative form of government will
- replace control of the masses through ideology. Everything is moving so fast
- now that events are beyond the control of the politicians. A new political
- era has begun. Awareness awakens people to their basic human rights, their
- liberties and their responsibilities to themselves and each other.
- The constitution of every nation will ultimately be based on the
- three principles of freedom, liberty and salvation. Freedom operates on the
- individual level, liberty operates on the national level, and salvation
- operates on the spiritual level.
- The reality of global interdependence will become an established fact in
- our awareness, and as it does so, the fact that "all men are brothers" will
- be increasingly translated into structures and practical programmes of action
- that reflect this reality. Nations can and will experience brotherhood,
- common goals and common aspirations.
- National governments will still be with us in the long term, but
- responsibility will increasingly be carried by the United Nations, which will
- become the most powerful political force in the world. It will be the agency
- through which all major international problems will be resolved. The United
- Nations will play a very effective role in making sure that arms and
- ammunition do not filter through and thereby aggravate conflicts. It will
- act as an observer and a watchdog. The UN
- is becoming a powerful centre and is no longer "just a name."
- All of these changes are taking people by surprise. These are
- historic times, and as each day passes, a new awareness becomes ever more
- apparent. People will more and more be talking of peace, of living
- together in harmony. This is a turning point in the history of mankind.
-
-
-
-
- EFFECTS ON THE ENVIRONMENT:
- Slower earth's rotation, climate improves
-
- The new energy sweeping through our world will make the land more
- fertile. People will experience greater health, and we shall see
- many diseases begin to disappear. As a result of the energy of
- equilibrium, people will be able to live in closer contact with nature, and
- there will be greater harmony between the plant, animal and human kingdoms.
- Destructive forces (the effects of human behaviour) are being
- reversed in such a way that they will become constructive. Because of
- the greater harmony between nature and humanity, people will be happier: to
- disturb the environment is to disturb your own nature.
- Maitreya has energized the planet and generated warmth so that enough
- food can be grown to meet the new demand for food grown naturally. Changes in
- weather patterns are already occurring and will continue as a result of the
- earth's warming. Across the globe, the days and nights will be warmer, and
- we shall see changes in human behaviour as people spend more time resting and
- less time working. They will enjoy
- more recreational activities.
- The plant and animal kingdoms will also be affected, with a number of
- species disappearing. We shall find that society will think in
- global terms, and policies will be developed globally. People will draw
- closer together, learning to share and live together in harmony. "Even
- mind, spirit and body will be changed," Maitreya tells us.
- Nature will respond positively in terms of new vegetation. The
- earth will be full of food, and no one will be able to understand the process
- fully. The necessities of life will be on hand. The environment
- will become the number one issue throughout the world. Even a few years
- ago, no politician took the environment seriously; now the concern is there.
- This growth in concern is the result of increasing Self-awareness. There is a
- link, Maitreya says, between the inner and the outer environment: the moment
- you become aware of yourself, the environment within your mind, spirit and
- body is under your control. This awareness then leads you to look into the
- outer environment.
-
- Turn of the wheel
-
- Maitreya says that a decisive change has occurred in the rate of the
- earth's rotation. The speed of the earth's revolution has slowed. As
- a consequence, the forces surrounding the planet have been made to slow down.
- These are not "blind" forces but the effects of man's activities.
- This momentous event occurred at the end of July 1988, and will
- result in decisive changes, both in the short term and the long term, in the
- earth's atmosphere, in the air, on land and in the seas. Some have
- already begun. This can be understood as the "turn of the wheel" which
- marks the end of an era (that is, the Piscean age) and the beginning of a new
- era (Aquarius). "The wheel governs all creation. When it turns, no
- one can escape transformation". Naturally, this process will occur
- gradually during the whole Aquarian cycle, but some changes are imminent and
- observable.
- This "end of an age" inevitably produces a certain number of natural
- disasters such as floods and earthquakes, and we are seeing a dramatic climax
- in the number of disasters taking place around the world. All this energy has
- been released because of man's inhumanity to
- man. The greed of those in power has condemned their fellows and nature
- itself. The environment has been polluted and has reacted. Maitreya
- says: "The last time I came, as Jesus, it was written in the Bible that when
- I appeared again the very elements of nature would be disturbed".
- Human suffering during this process of adjustment is inevitable, but
- in suffering, the destructive forces are released from their natural pattern
- and dissipated. Anything which operates by imposition of force
- will not survive.
- This period is not, however, one of cataclysmic destruction. This
- "adjustment" is a matter of degree, and the portents of doom generally
- offered are exaggerated. Maitreya points out that when disasters occur on an
- international scale, people await a "second coming". But, He says, "The Lord
- has been here since the morning of time. When I am with you, there is no
- question of a second, third or fourth coming".
- When there is a calamity, He continues, the Lord is always with the
- soul. He gives it strength, comfort and bliss at that time, although
- with our minds we perceive only suffering. In crises, people will be
- brought closer together and will help each other. Through our own free
- will we can lessen distress by responding with alacrity to human need.
- After the disasters have peaked, there will come a period of calm --
- the violence and destruction will come to an end. As people gain
- awareness their guilt will recede and they will realize that it is not the
- Self that is causing all this mayhem. This has been created by an
- outside force of destructive energy which has sucked them into the storm of
- chaos and confusion. The new feeling will be like rising in the small
- hours of the early dawn when you are surrounded by a sense of tranquility and
- calm.
- Maitreya points out that these are not predictions, but the fulfilment of
- law.
-
-
-
-
- THE LAW OF CAUSE AND EFFECT
-
- One of Maitreya's primary concerns is to illuminate the nature of the
- spiritual crisis of our time. But we cannot understand this
- spiritual crisis, He says, without a clear consideration of the underlying
- causes and their effects.
- The principle of cause and effect can be understood as a major
- expression of spiritual law, and to the extent that we learn to recognize and
- apply this principle, spiritual law is illuminated for us. It is important in
- this regard to train oneself to perceive patterns. When, for example, a
- civilian airliner is shot down, it will be found that for no obvious reason
- one or two other planes are lost; this constitutes a pattern. Nature, like
- the rest of creation, is composed of
- atoms; since man-made items such as airplanes are equally composed of atoms,
- when these patterns are interfered with, crashes are inevitable.
- Similarly, there are patterns in nature that must be respected. If
- you disturb these patterns, the elements of nature, the weather cycles, and
- human beings themselves, become disturbed. Spiritual
- bankruptcy creates the suffering of disease in the world, while physical
- disasters such as earthquakes, explosions and murder come about because of
- ill-health on the mental plane. Life consists of the mind, spirit and
- body. If the natural evolution of these bodies is retarded or hampered
- by man-made laws, there are always disastrous consequences. If the body
- is starved it weakens and becomes sick; if the spiritual body is starved a
- person fades and dies; if the mental body is starved a person loses his
- direction in life.
- People whose balance in mind, spirit and body is fragile can be
- tipped over the edge by the disturbance of atomic patterns. "Motiveless
- murders" are the result. One of the primary causes of our spiritual
- crisis, Maitreya teaches, is complacency -- the root of all evil in the
- world.
- "Wherever there is complacency," He says, "there is the seed of
- corruption, chaos, confusion and ultimate destruction". Complacency is
- not "outside" us, but inside, a mentality that can be summed up as "I'm all
- right Jack".
- This mentality leads both individuals and institutions to become
- estranged and disconnected from the realities of life. In this condition
- one has no vision and can only produce ineffective solutions. When
- people move in this mental atmosphere of complacency, they are essentially
- cut off from their real selves and fall into a monotonous routine, "the same
- old thing" day in and day out. Life is movement, but
- complacent people are, in effect, in an arrested condition. The mind,
- therefore, seeks new peaks of experience, which can and often does lead to a
- variety of forms of corruption and perversion. Thus complacency is
- ultimately self-destructive, and whole societies can be destroyed by it.
- The following are some examples of how human beings have set in
- motion energies which, under the Law of Cause and Effect, have generated the
- social, political, and economic effects causing so much destruction today.
-
- Commercialization and market forces
-
- In the last two to three years we have seen a reduction in the wars
- and conflicts taking place throughout the world as the superpowers withdrew
- from their policy of supplying arms to further their own foreign aims and
- interests. The energy which drives soldiers into battle and fills the air
- with warplanes has been switched off.
- But, Maitreya says, that energy cannot just disappear; it has to go
- somewhere. This energy has been roaming the world and suddenly it has
- found a new womb: the commercialization created by market forces. Market
- forces, Maitreya says, are the forces of wickedness, confusion and chaos, and
- its children are competition and comparison. Freedom is not
- found in the free play of market forces, for market forces have no "eyes".
- They are blind, and therefore satanic, leading inevitably to
- "mine" and "more" -- that is, to possessiveness and greed -- without end.
- Market forces will bring this civilization as we have known it to
- the edge of disaster. Market forces have created social and natural
- havoc. People have been condemned to death, literally, in the name of
- profit and loss. Hospitals have been shut because they are not
- profitable; schools have difficulty in staying open. These institutions
- are essential for the health and well-being of society.
- The new creed of the superpowers has become "the economy", which is
- the soul of commercialization. This represents a serious new threat
- to the world, Maitreya warns, one that could even compromise human life.
- Commercialization is more destructive than any nuclear bomb.
- The quality of commercialization is greed, and, in Maitreya's view,
- commercialization means making money while others starve. It will
- affect all nations, He says. This negative energy, which recoiled from
- the battlefield, will create a very hostile world. It is the human mind
- which has created this force and it can be changed by human awareness. Only
- Maitreya, however, has the power to turn this destructive energy into a
- creative force. Commercialization throughout the world is part of
- the pattern that will result in a major collapse of the world's stock
- markets, beginning in Japan. After this crash, the first duty of
- governments will be to feed people with the right food. Their second
- duty will be to ensure adequate housing. Next will come health and
- education, and lastly, defence. In short, the crash will lead to a
- reordering of priorities.
- Already, there are many strikes taking place as people begin to
- question the boss-employee relationship. This is because the new energy
- is already diluting and sweeping away the master-servant relationship which
- underlies so much of market forces. You can only solve the
- problems of the world, Maitreya points out, with a sense of realism that is
- not clouded by ideology or market forces. "Politicians whose creed is
- 'market forces'", Maitreya says, "will find that their time is over."
- Capitalism, in its pure form, is at an end in Europe. It has no future
- whatsoever. Instead, countries will model their governments on a form of
- democratic socialism. Gradually this will become the model for all
- nations as the most effective way to ensure that the voice and will of
- the people is properly represented. In the new systems, Maitreya says,
- even market forces will be based on social consciousness. Market forces
- will not be "in charge" of social consciousness. It is social
- consciousness which will guide market forces.
-
- Violence, crime and drugs
-
- Society as a whole is attempting to emerge from its bondage, and the
- eruption of crime, corruption, drugs and violence are the inevitable prelude.
- In the case of violent crime, the Self realizes it is
- imprisoned in the web of the mind to such an extent that there is no purpose
- left in life. The vibrations of mind, spirit and body are
- disturbed, and crimes are committed. The Self is not the perpetrator of
- these crimes; the perpetrator is the confused mind which has taken over the
- Self. Take, for example, child abuse. In many cases, a single,
- powerful thought has taken hold of the mind, to the exclusion of all else.
- This is destructive. In order to help the person to detach himself
- from that thought, it is necessary to lead him to an awareness of the Self,
- the "observer", the "watcher". The Self is not the mind. This will
- create a space inside the person and will enable him to free himself. There
- are no shortcuts to this process, but it is itself part of a method which
- also includes beneficial breathing techniques. Maitreya is
- training certain people who are fitted for this type of work, and appropriate
- training will yield results. In addition, harmless drugs
- will be found which will help to calm the nerves.
- It is in cities, Maitreya says, that crime combustion occurs, where
- people are addicted to drugs, sexual violence, murder and other crimes. This
- process of combustion brings the dirt up to the surface.
- Neither the police nor the military, however, will be able adequately to
- control the outbreak of crime now occurring. At the moment, prison is
- the only alternative for violent and dangerous criminals. But violence
- cannot be cured by sentencing people to prison. Moreover, Maitreya
- points out, not all people are in prison for violent crimes. Many who
- are in prison are not even criminals.
-
- Television advertisements
-
- As for the drug epidemic, the politician's contribution to the
- problem of drug addiction consists of television advertisements to curb drug
- abuse. But the politicians alone, Maitreya says, are to blame for
- the desperation of these people. If people are so straitened in life
- that they cannot even eat properly, they will lead desperate lives. They
- will sell their bodies, steal, and end up in prison. If you deprive
- people of any future in life, deprive them of nourishment, they will end up
- on drugs to help them to forget their desperation. And from drugs it
- is not far to crime, even murder.
- The massive threat posed by drugs cannot be solved through fear of
- the law. Strong policing will be needed to crack down on the
- organized gangs of drug producers, but it is not the answer to the individual
- drug user. Drug addicts are suffering from spiritual
- starvation, from extreme Self-alienation. Life becomes purposeless and
- people want to bring their lives to an end, and so they commit slow suicide
- via drugs. If life has no meaning, then "meaning" is what must
- be restored, and for this to occur, it is necessary for the person to
- experience himself differently, to experience a sense of his own worth. Once
- that happens, he can grow in Self-awareness.
- How can this be achieved? Not through the fear of laws, or by
- preaching ideology. Not by restricting people's movement, or by extra
- police or more prison cells. The only answer, Maitreya says, is
- developing detachment in mind, spirit and body. You must become free
- from any ism -- for that is the deadliest drug. This can happen only
- when the Self is given self-respect. It is like a sponge -- it absorbs
- illusions like water and engulfs the Self. When helping drug addicts it
- is no use telling them not to take drugs, or sending the police to arrest
- them. The only way to transform their lives is by teaching them,
- "Be what you are". They should be taught to practise detachment, even
- while they are still taking drugs. The next time they take drugs, they
- will find themselves a little reluctant about continuing their habit until
- eventually they will realize that it is the body that is being injected with
- drugs, and not the Self.
- Through awareness and then detachment, habits of all kinds will fall
- away like leaves in the autumn.
- The power of the environment should also be used to create
- Self-awareness. When an individual enters a church he feels peaceful and
- tranquil; the Self experiences this, and the mind is no longer in confusion
- or turmoil. Living in the bleak, depressing conditions of a
- run-down council estate, a person's mind will be desperate and reach for
- drugs to find escape.
- That is why the environment should be a high priority among the
- country's leaders. "Clean your environment and your life will respond to
- it," says Maitreya's associate. If there is no stress or strain in your
- surroundings, then there is no need for drugs, for within the human body is
- the most powerful drug known to humanity detachment.
- An energy has been released in the world which counteracts negative
- forces. Eventually, certain judicial reforms will take place,
- and minor or petty crimes will not lead to prison sentences.
- When world tension begins to decrease, when the principle of sharing
- begins to be implemented through a variety of social, economic and political
- reforms, people will feel less threatened and there will be less and less
- crime.
-
-
-
-
- SCIENCE AND TECHNOLOGY IN THE AGE OF LIGHT
-
- We are now entering the age of Light. The Hierarchy is training
- scientists through experiences of phenomenal powers by demonstrating the use
- of the science of light to achieve transfiguration, transportation and
- communication.
- All living cells are interconnected, with Light between them. Every
- atom is interconnected with the Light. The time will come when we
- can transform this light, and then it will be possible to dematerialize the
- body. Adepts and Masters can do this, and one day, Maitreya says, we
- will be able to do it. Matter can be transported from one place to
- another through light. Thus the astral body of one who has departed can
- materialize. Even now scientists are being taught how to materialize
- through the technology of light so that objects can be transmitted from one
- part of the world to another. This technology -- using colour, sound
- and vibration -- is the science of the 21st century. It will make
- society more prosperous and happy. People will enjoy life more, many
- diseases will be healed instantaneously. This is the power of light.
- In time, scientists will be able to understand these processes, these laws of
- nature. When you become aware, conscious and detached, Maitreya
- teaches, you will not manipulate these laws for selfish ends.
- The Technology of Light will meet all our energy needs in the 21st
- century. "It will need no huge budgets to maintain because it will
- be devised and controlled by intellectuals who do not look for billions of
- pounds of profits to satisfy them," Maitreya's associate explains. Once
- built, the technology will last for 2,500 years, "until the next cycle of
- evolution."
- Environment and energy will be the top priorities of the new era.
- Last will be defence, "because there will be nothing to defend."
- When light is at your command you do not need guns and bullets.
- The time is fast coming when there will be no need for prisons, as
- individuals can be controlled from space. Terrorism will disappear
- because there will be no place for terrorists to hide.
- The ambition of the politicians is now moving into space, from where
- all movement on earth can be controlled. But Maitreya warns that
- if the politicians play with this science of light and abuse it, it will
- destroy them. Humanity has naively believed that they are the only ones
- in space. But there are others there, far advanced, who have always
- watched over us, He says, teaching us not to kill, to respect others, and to
- learn to be happy and free. They have always protected humanity,
- and they will not allow it to destroy itself by the exploitation of science
- in space.
- These "Space Brothers" have now trained scientists in the US and
- USSR in a technology that can monitor every movement on Earth -- of
- armies, tanks, planes and even submarines beneath the sea. There is thus
- good reason behind the Russians' and the Americans' confident calls for major
- disarmament. For not only does this technology (a sophisticated
- extension of the Star Wars concept) make pin-point surveillance possible, it
- can also be used to control men and machines.
- For instance, if a terrorist was located on a plane thousands of feet
- in the air, holding a gun or a bomb, he could be "frozen" in the act of
- terrorism. A submarine beneath the waves could be drained of
- energy and rendered powerless.
- Maitreya is sending a clear message to the world's political leaders:
- no wars can now be won, and spending vast amounts of money on international
- arms programmes is a complete waste. Our prime task now is
- to look after the environment. This will become the responsibility of
- every individual, politician, guru, saint and scientist. Our energies
- will be spent in making it healthy again. When that happens there will
- be less suffering, disease and poverty.
- Scientists are also being taught by the Space Brothers the art of
- producing energy through light. The effects of the ozone problem will
- disappear but the climatic changes that are under way are still bound to take
- place. Many experiments with the technology of light are being
- undertaken in Russia. This is because the Space Brothers set up a
- community in that country 15 years ago. Russia was chosen because it was
- such a closed society, where commercial pressures did not affect scientific
- research. Today, says Maitreya, the Russians are well ahead
- of the rest of the world in this field. That is why Russia leads the way
- in calling for arms reductions.
-
- Dangers of current research
-
- Scientists today are involved in researching and manipulating the
- mechanism of the forces of evolution. They do not know where these
- forces lead, but they will definitely get a glimpse of the end of the
- trail. If they persist in experiments with bio-genetic engineering they
- will be able to create beings which are half-man, half-animal. But
- though the scientists are interfering with the natural course of mutation,
- they will never understand it, for it is beyond knowledge and wisdom.
- "Only God understands mutation," Maitreya says, and for scientists to
- use their knowledge to "play God" is dangerous. "You are
- able to do certain things," He notes, "but you should not do them. Why
- do you not spend money rightly so that people can be given the right food to
- eat, that they may die natural deaths"?
- Scientists are also creating potential havoc in the universe with
- nuclear-powered spaceprobes. According to Maitreya, there are
- certain points in the universe which control the energies of creation. If
- they are disturbed, it is like setting free the atoms from their nuclear
- bonds. This can create disasters such as earthquakes and floods
- on earth. The distant planets have their own gravitational force which
- holds them in place and maintains their pattern of evolution. Nuclear-powered
- probes can upset the balance and lead to disastrous consequences.
- Scientists will be given experiences by Maitreya to make them aware
- of the danger of their research. The Master says: "The moment you
- come near the powers of creation you will be tempted to use them. If you
- do not know how to handle them they will destroy you. Certain yogis can
- approach these powers, but with detachment. Therefore they do not harm
- them. The scientists, however, do not possess this detachment."
- Scientists are also playing dangerous games in other ways. They
- are searching to find the secrets of consciousness. They are now
- experimenting with animals, playing with genes to discover where this
- conscious energy comes from and where it goes after death. So many
- experiments are being carried out behind closed doors that if the public knew
- about them there would be an outcry and a demand to end them. "The
- scientists are playing with the forces of life." But as scientists
- deepen their understanding of the laws of life and mind, Maitreya says, there
- will be a greater understanding of interdependence, the cement which sustains
- creation.
-
-
-
-
- THE ART OF HEALING
-
- The technology of Light will also change the practice of medicine.
- Drugs and surgery will no longer be needed as doctors are
- trained in the use of the technology of healing. Scientists in Russia
- and America are already experimenting with genetic engineering and this will
- develop until the time will come when they can transmit genetic information
- into a sick organ to rejuvenate it without the use of surgery. Eventually the
- need for so many hospitals will diminish, as
- people can undergo treatment within hours for even the most serious
- conditions.
- As the scientists learn to develop the rays of light, they will be
- able to penetrate not only the physical brain but the mind itself. Scientists
- have already been taught by the Space Brothers how to use the technology of
- light to dissolve drug habits by targeting specific areas
- of the brain. Basically, the rays dissolve the conditioning factors of
- the mind which trap the personality. These methods are already being
- used in hospitals in China and Hong Kong where drug addiction has become a
- massive problem.
- The technology of the future will be nothing other than Light.
- Through the knowledge and use of the seven colours, the technology will
- evolve. Mind, spirit and body will be healed. As the art of healing
- develops, there will be in the long run less employment in the medical field
- as we know it today. The art of dying will be taught.
-
-
-
-
- TEACHINGS ON RELIGION
-
- According to Maitreya, all religions are at fault for the suffering
- in the world. Instead of teaching salvation, religions are
- creating pockets of imprisonment. They have created strife and
- conditioned people. But this is coming to an end. From now on, schools,
- colleges and universities will help people discover where thoughts and ideas
- come from, that we are all connected to the Almighty and that we do not need
- scriptures to experience our true Selves.
- Those who are supposed to spread My message, Maitreya says, and are
- in a position to serve the people, have used their position to obtain
- personal comforts instead. The struggle to become bishops or
- other powerful personnages within the religious hierarchies, He says, should
- end: "Do not say you are becoming a bishop in the name of Jesus, when in fact
- you are doing it for yourself. Since you are not doing this
- for the Lord, the Lord cannot be with you".
- The nearest and dearest to me, Maitreya says, "are the people who do
- My work without reward. But so is the thief. Why? Because he does
- his work without knowing what will be its outcome. He has to fulfil his
- basic needs and so acts in the only way that he can. He does not set out
- to do anyone harm. He does not cry out for me. The furthest from me are
- the saints and gurus who have given up all the duties and responsibilities of
- life. They have closed their minds to the realities
- of life, and every day and night search for God, wanting to know Him, to find
- out where He lives, somewhere in Heaven. Outwardly, they appear
- sane and peaceful. Inwardly they are in chaos, crying inside in their
- desperate search for God."
- Politicians are baffled because they cannot control the people with
- ideologies. But it is the religious authorities who cling most to
- power, believing "there is only one way to go to heaven." Yet how do
- these religious leaders live? What is their lifestyle? Perhaps that of
- kings: palaces, jets, bullet-proof cars. Krishna lived in a hut. This is
- true divinity. Likewise today, Sai Baba sleeps in a small room, in a
- simple bed.
- False prophets, says Maitreya, are those who, surrounded by pomp and
- circumstance and protected by bodyguards, deny themselves contact with the
- people. A simple life, with the people, would make this
- unnecessary for the messenger of the Lord. The true messengers are those
- who work on the ground with the people, eating with the people, healing and
- helping them. The others have departed from the example of Jesus.
- However, many church leaders now are coming out in defence of the
- people. They are challenging the politicians to address the moral
- and spiritual dimension which cannot be circumvented by anyone holding power.
- If this dimension is neglected a crisis necessarily follows. What
- religious leaders "have not wanted to do, they will have to do now", Maitreya
- says. Around the world they will eventually leave their palaces
- to live in simpler surroundings, because simplicity is a significant factor
- in order "to remain with the Lord in the heart". The trend
- towards greater simplicity will also be observable among many rich people who
- will surrender the excess and share with the people.
- The Master points to the empty churches and observes that the young
- people are not interested in the old ideologies of their elders.
- Religions have taught the past generations, "Come to the temple. Give
- a donation and you will be free." They have also used fear to
- generate and sustain belief. But the children of today often do not go
- to churches. Why? According to Maitreya, children do not run after God.
- There is an awareness in them that "The Lord is within": "If you want to test
- the truth of anything, speak with a child". "Do not create fear in
- the minds of innocent children," Maitreya admonishes religious leaders. "Fear
- is poison".
- Fundamentalism and dogmatism are coming to an end. That time is
- quickly passing. Maitreya teaches that the moment a person gives up his
- brand of "ism" he will be free. "He will find that I am within him for I
- am free of all ideologies. I have come to teach you not to cry out for
- me. The gurus and religious fanatics cry out for me and the end result
- is that they never know me," the Master says. "You are not born in sin,
- as they insist on telling you. For I am with you and you are with me."
- Although in reality God is everywhere, individuals are becoming aware
- that it is possible to experience the Lord in the heart. "God is
- not in the sky", Maitreya teaches, "God is in the heart". When the mind
- is quiet, free from dogmatic views, it will absorb the truth.
- "Self-realization is God-realization"; the teaching of the Master inspires
- you to look within. This has nothing to do with religion,
- politics or any form of ideology.
- If you use this mirror to look at the religions of the world, you
- will see they are based on the personal experiences of the prophets, gurus,
- saints, etc. When people follow them, however, they are bound to experience
- suffering -- because they are not following their own Self. If you close
- your eyes and allow someone else to lead you, you are bound to stumble.
- Everyone has free will. When that free will is not functioning or is being
- misled, Maitreya says, "the Lord intervenes".
- Many teachers and gurus have themselves fallen through attachment to
- powers which manifested through them either as a result of natural
- development or through the grace of the Lord. This happens, according to
- Maitreya, because as soon as you try to claim anything for yourself, as soon
- as you identify with those powers instead of understanding that you are the
- immortal Self and the powers belong to the Lord, you are lost.
- This is a difficult test and even today the lives of many followers
- who identified with their guru or teacher have been shattered when the
- teacher or guru, forgetting the Self within, becomes attached to material,
- mental or spiritual powers. Thus some begin to accumulate
- wealth; some misuse thought and imprison others mentally, creating divisions
- and intolerance instead of respecting the freedom of each individual; and
- others become attached to power and misuse it. Says
- Maitreya: "Even if you have reached a very high state of evolution, you
- cannot say 'I am the Lord.' You can simply say, 'I am the messenger of
- the Lord'".
-
- The life of Jesus
-
- Even Jesus had to struggle with the problem of attachment to
- spiritual powers and experiences, Maitreya says. The experiences the
- Lord gave Jesus are being given to certain disciples today. But in the
- case of Jesus, his mind initially became possessive of those experiences. The
- mind tried to use these spiritual powers to achieve certain goals. Jesus was
- concerned about disparities between rich and poor and he began to preach that
- "In the eyes of the Lord, no one is rich or poor". But he should, instead,
- have helped people try to realize the Self, for by this process one learns
- automatically to use what one needs and to pass on the excess. At that time,
- Maitreya says, Jesus should have taught, "Be not attached to riches or
- poverty". When you try to preach, you create nothing but limitation. The
- true teaching is, "I am with you if you are honest, sincere, detached".
- When the priests challenged Jesus, "Why can you not free yourself, if
- you are God?", Jesus could do nothing at that moment. Then,
- when Jesus was on the Cross and asked, "My Lord, My Lord, why hast Thou
- forsaken me?", he was given a vision and the prayer Maitreya gave out in
- these teachings (see "A Prayer for the New Age" after the Question and
- Answers section). He was taught that the entire creation is the Lord's.
- "Without the Lord's will," says Maitreya, "nothing takes place". In that
- moment he understood that the mind should not run after spiritual powers.
- Upon experiencing the vision, Jesus said: "Father, forgive them, for
- they know not what they do". When you are free of attachments, as
- Buddha was, you are given the vision of the Absolute (nirvana).
- The lesson here is that Jesus was attached to that which He wanted to
- achieve (justice and parity between rich and poor). His
- teaching was relative, however, because it was submerged in opposites, and so
- the Lord gave him a vision of Light. Jesus realized in mind,
- spirit and body that the relative and the absolute are two aspects of the
- same Light. Then silence prevailed. He was satisfied.
- Jesus as a person, as an individual entity, experienced the
- sustenance, the support, of the Almighty. People everywhere, says
- Maitreya, are beginning to experience this now. What will the signs of
- this experience be? People will be able to explain in simple sentences what
- Jesus experienced in Christ. When you experience the One who
- sustains you, who is the source of all creation, you know that without Him
- nothing takes place. At such a time, the Self is oblivious to
- everything that is happening around it, as was the case when Jesus said,
- "Father, forgive them, for they know not what they do". When you are
- honest, sincere, detached, you can reach this stage.
- During the period of these teachings, Maitreya discussed briefly the
- controversial film by Martin Scorsese, The Last Temptation of Christ. Many in
- several countries strongly opposed showing the film because it depicted Jesus
- being tempted to engage in sex.
- Maitreya commented that temptations of mind, spirit and body force
- the self to do something against the will of the real Self. Jesus passed
- through these stages and was also tempted. "Does anyone know what he did?"
- Nobody is really in a position to know, Maitreya pointed out, what Jesus
- actually did. However, even if Jesus had had sexual intercourse in his
- lifetime, Maitreya noted, one cannot say "Having sex is an offense to God".
- It is not the case, He says, that "To know the Lord you have got to
- give up sex. I do not make such regulations." The Lord says: "Do not
- condemn sex. If you condemn sex you will never know who I am." If you
- condemn sex, you must ask yourself how you were born. Where did you come
- from? The Lord does not say, "Give up your wife and children." Does
- anyone make a fuss about birth and death? Who is not born of sexual
- intercourse? Do not preach that sex is dirty. It is natural and does not
- need to be taught. It develops with the evolutionary forces of life. The
- true Master is awareness, which teaches at the right moment. To educate
- about sex prematurely is also not advisable. Things should be allowed to
- take their natural course.
- "You will find that the sexual act, performed with sincerity of
- spirit, honesty of mind and detachment, becomes divine. If it is divine, it
- does not cling to mind, spirit and body. You are free even at that moment.
- You know the results of the sexual act performed with possessiveness and
- attachment. The hunger grows, the person can become oversexed and eventually
- can commit sexual crimes, which are carried out with dishonesty of mind, an
- insincere spirit and attachment. Any act performed thus becomes
- destructive."
- In the process of commenting on The Last Temptation of Christ
- Maitreya drew a contrast between the attitudes of priests and film-makers
- toward religion. Religious men run after Christ, He said,
- and so they give up everything. The Lord gives them certain experiences
- to quiet the mind. These men then stipulate that others must give up
- what they have given up in order to have these experiences and reach the
- stage they have reached.
- But many religious leaders are, in fact, running away from the
- realities of life. The film-makers, by comparison, clothe this matter
- with "inquisitive mind." The mind wants to find things out, but
- inquisitiveness alone creates division. Detachment and sincerity of
- spirit would have produced a different film.
- Another work of art, Salman Rushdie's The Satanic Verses, created
- even more serious religious division. Maitreya explains the
- problem thus: when the baby cries out for a lollipop and doesn't get it, he
- becomes angry and confused, and ends up calling his mummy bad names. So it
- was with Salman Rushdie. He was looking for divine experiences
- through religion and when he failed he began describing his difficulties and
- his disillusion. But his failure to experience anything does not
- negate divinity, because it does not exist in evolution. It exists only
- in the Supreme Being.
- A writer or poet fails, says Maitreya, because he or she is seeking
- the ultimate. But that cannot be found in life -- in evolution.
- So when they fail to find the ultimate they embark on founding religions and
- philosophies. They begin to create doubts about the existence of
- God. These writers are neither right nor wrong in looking for new goals
- and new experiences. But when they create disturbances through their
- work, those who read them begin to panic because they do not want to lose
- their certainties. Salman Rushdie and the devout Muslims are in the
- same boat because they are clinging to their beliefs and are frightened of
- losing them.
- Maitreya says that He has come to guide us to experience Him in our
- hearts. That experience cannot happen in the mind, spirit or body
- because they exist in evolution, while Divinity is pure and eternal. The
- Self exists in the heart, which is where you experience God.
-
- Religion in the new age
-
- All the great religions are experiencing rapid changes. In China
- there are signs that people are beginning to frequent churches and temples
- more, and this same process is also occurring in the USSR. In
- the case of Christianity, there are divisions; people are questioning,
- challenging. Christianity, along with the other religions, is undergoing
- a process of purification, in that individuals are going to experience, for
- the first time, that Divinity is not "outside" but situated "simultaneously"
- in the heart and in the universe, in all of creation. The Self is now
- beginning to experience its own, distinct identity. The
- One who sustains the Self and makes Him aware cannot be limited; He is
- universal. "No one has a hold on the Christ". The Lord's message is
- indivisible and applies to one and all: "If you are serving Me, I am
- everywhere".
- There is really no contradiction between the different religions.
- Religions have been trapped through words and slogans into
- vying with each other. This competition will disappear and the essence
- will remain. Hindus, Christians, Muslims, Jews and Buddhists will all
- experience Oneness. Those who cling to old forms will create division
- after division. But these forms will eventually disappear. This process
- is inevitable. Churches, mosques and temples will become meeting places,
- as well as centres where those in need can be helped by others.
- A more inclusive religious consciousness will characterize the 21st
- century. President Arap Moi of Kenya will lay the foundation stone
- for a temple suited to this new consciousness in Kajadio. There, the
- symbols of all the great religions will be represented, and this temple will
- become a place of pilgrimage for people from neighbouring countries. "Kenya
- will be to Africa," Maitreya says, "what Mecca is to Islam". People of all
- religions will gather to pray there. This kind of
- temple, dedicated to religions in the new age, will also be built in
- Montreal, London, and India. This does not constitute the establishment
- of a new religion, but rather it is the creation of structures suited to the
- growing realization of brotherhood.
-
-
-
-
- THE ART OF SELF-REALIZATION
-
- "I have not come to found a new religion," Maitreya says. "I
- have come to teach the art of Self-realization," something which is neither
- an ideology nor a religion, but benefits people of all religions and those
- who have none. "I come to you 'like a thief in the night'", He
- tells us, "so that you will not become too excited. Slowly, as you
- become aware, you can 'digest' what is 'eaten'. In awareness you will
- know Me. In 'isms' you will fight against me".
- Looking for Maitreya under titles, even the title of "the Messiah",
- can lead to illusion: "'Messiah' is a word coined by the human race, and to
- say 'I am the Messiah,' can create opposition." And
- although some may find the qualities of Jesus in Him, Maitreya says, "Those
- who look for Me as a Teacher are nearer the mark, for that is what I am".*
- The true quality of the Teacher will be seen in the teaching -- which
- is that the Master is within you. In Maitreya's words, "I seek to
- express that which I am through you; for this I come".*
- "I have not come to create followers", says Maitreya. "Each of
- you should continue to develop within your own religious tradition. A
- real disciple is one who will respect the traditions. Respect your own
- religions, your own ideologies, in brief, your own thoughtform, and you will
- experience the Master. Even when you see me, do not run after me.
- If you run after me, you will lose me. I cannot be monopolized -- I
- belong to everyone."
- "If you personify Me, He warns, you will create nothing but
- confusion, chaos, destruction. If you parade Me, you do not know who I
- am. Even My signs create only momentary happiness. The happiest moment
- is when you see Me within your heart."
- "I have not come to puzzle or startle people. When people experience
- Me, for the first time they will know the purpose of life." You will not feel
- you are leading a futile life, but one in which the Master is within you,
- guiding you. This sense of inwardness will give you another perspective in
- life. You will feel you are enjoying life. Fulfilment will take place
- within. Everything is within you. When this happens you will not react in
- anger. With a sense of detachment you will experience the power of God. God
- is behind everything.
- "I do not want you to believe in Me. First experience Me within
- you. When you experience Me then you become aware of My presence within
- you: it is not a matter of belief first. I do not want you to accept or
- reject me -- it is your inner experience which counts". What you
- experience yourself, says Maitreya, is your wealth, the richness of your own
- Being. The living truth is a matter of experience".
- Do not try to worship Me, Maitreya counsels. If you worship Me you
- are trying to lower yourself. I do not want this. I want you to be
- equal. You are a spark of the Supreme Being. Do not think you are below
- Me.
- "The Self alone matters," Maitreya teaches. You are that Self,
- "an immortal Being." Suffering is caused by identification with anything
- and everything which is not the Self. Ask yourself, "Who am I?" You will
- see that you are identified either with matter (the body), or with thought
- (the mind) or with power (spirit). But you are none of these.
- "Mind, spirit and body are the temples of the Lord; the Self experiences in
- these 'the supreme Being and Becoming of the Lord'".
- Spirit, in the Sanskrit terminology, is Shiv-shakti, which is energy.
- Mind is Brahma, which is thought-formation. Body is Prakriti,
- which is material substance and can also be thought of as material activity.
- These terms can be regarded as objective facts, but they can
- also be thought of as movement or processes.
- The destiny of the Self is to be free. Considered in its freedom, in
- its Being, it is called Atman. Within the limitations of time and space, in
- its becoming, it is the soul, or Jiva. The Self is not energy (Shiv-shakti,
- spirit); the Self is not thought-formation (Brahma, or mind); the Self is not
- material activity (Prakriti, the body). The destiny of the Self is to enter
- and leave these temples of the Lord at will.
- Shiva and Brahma can be seen as aspects of a trinity that includes
- Vishnu, the sustaining aspect. If a person is overpowered by
- Shiv-shakti, he can perform miracles. Yet the person looks withdrawn,
- blank. If a person is overpowered by Brahma, he can be a philosopher,
- but he can be imprisoned in that thought formation. A person overpowered
- by the Vishnu aspect can give, and give generously, perhaps become a saint,
- but that, too, can be a prison. During the 1960s, "hippies"
- responded to the Vishnu aspect, having become disillusioned with power
- (Shiv-shakti) and mind (Brahma).
- Being is eternal, Becoming is temporal. The Self experiences
- both.
- Being and becoming are two modalities. Being is unchanging, whereas
- becoming is a process of unfolding in time and space. Man, in his Being, is
- the Self. In his becoming, he is the soul -- the reflection of the Self.
- The Self witnesses. It plays the 'mini-role' of the Almighty.
- The Self is the spark of the Almighty. "There are times when you become
- aware that someone is behind you, within you, over you, around you --
- something is present." "That 'something'", Maitreya says, "is the
- Almighty. It does not participate; it observes. No one need struggle for
- this step. Everyone qualifies at this stage. Then, as your awareness
- grows, if you practice the discipline of detachment, you will know Me in My
- totality. The moment you think of Me, I am with you."
- The Self makes itself known through awareness. The Self makes
- mind, spirit and body aware of reality and thus able to make decisions
- accordingly. Maitreya says, "Let your awareness grow. Awareness, with
- intelligence, will guide mind, spirit and body. This will create harmony
- between mind, spirit and body and the Self." Then the Self can use the
- forces of Life to transform things, to effect "miracles". Mind, spirit
- and body are simply vehicles.
- Awareness is the light of life. Anything done outside awareness
- leads to destruction. All thoughts which lead you to selfishness lead
- you away from awareness. In awareness there is no memory. Memory is only
- in the mind. All struggle and care is in the mind, never in awareness.
- Suffering, depression and craving for drugs are all states of mind. Awareness
- sets you free and allows you to enjoy life.
- When awareness is still dormant, "isms" control mind, spirit and body
- and create divisions. This is maya -- illusion. When awareness
- controls and guides you, "isms" cannot come close to you. Awareness can
- even make a king give up his kingdom, Maitreya teaches. Privileges
- divide, denying oneness to the entity within you. "Isms" are not thrown
- away all at once. They are steps on the way. Awareness controls the pace
- of evolution.
- Yet in awareness there is no burden. You remain meticulous,
- immaculate, pure. There is grace, peace and happiness. These are the
- blessings of the Lord.
- Awareness will come to be respected in the home and in the school as
- a sacred, God-given gift, Maitreya says. Awareness is the mother of
- creation. It can never be divided, nor imposed. Textbooks cannot
- describe it, because there is no beginning nor end to it. Awareness can
- only be experienced. It is a seed in all creation and in every
- individual.
- Awareness is universal and does not "belong" to any
- religion, nor to any guru, saint or politician.
- According to Maitreya, when you judge, saying "I am right. You
- are wrong", you are caught in the web of attachment. The Self must
- always practise detachment. In this way, awareness will grow. The Self
- is neutral and free from suffering. Awareness protects the Self. Just as
- the body must be bathed, detachment is the "bath" of mind, and awareness is
- the "bath" of spirit.
-
- * These words appear also in Messages from Maitreya the Christ, No.10,
- published by Tara Center, Los Angeles, and received through Benjamin Creme on
- 8 November 1977.
-
-
-
-
- THE PRACTICE OF SELF-REALIZATION
-
- One of the easiest ways to know Me, Maitreya says, is to be honest in
- your mind; be sincere in your spirit; feed your body with right food; and
- practise detachment. This will create harmony. When you
- experience the Self within and come to know you are an immortal entity,
- completely separate from mind, spirit and body, you learn to use these
- temples of the Lord creatively, with awareness. Processes of healing
- follow automatically.
- "You have been given mind, spirit and body," says Maitreya, "to
- express My Being and Becoming in thought, speech and action." Any action
- performed with dishonesty of mind, an insincere spirit and attachment is
- destructive. For example, when you think one thing, say another, and do
- something which is different again, you are lost. Honesty of mind leads
- to honest speech and honest action. This harmony leads to peace and
- happiness. "Whether you are a thief or a saint," He counsels, "you can
- begin right now."
- But, people have asked, "How do we begin? How do we practise
- sincerity?" Consider an expression which is often used, such as "having a
- heart-to-heart talk" with someone, Maitreya responds. What does this
- mean? It means you will express yourself as you really are, you will
- communicate from the centre -- your centre -- the Self. Practise this.
- It will transform you and those around you.
- The heart is never tarnished or touched; it is the seat of the soul.
- It is the mind that leads us astray. Peace, bliss, happiness and
- grace are the qualities of the heart. "By tuning into the 'feelings of
- the heart'", Maitreya teaches, "you are able to experience your natural
- innocence, that innocence you had as a child. Do not 'visualize' the
- heart. For that is only the mind seeking to find the source of light
- with a torch."
- Maitreya teaches that everyone needs their "inner space", where there
- is no direction, no one telling you where to go and what to do. No
- one can lead you. You are born to be aware of yourself, to know the
- Master in yourself. Your inner space is sacred. It is where all things,
- all problems, dissolve. It is where you go when you tell others you are
- tired and frightened and "fed up", when you want to be left alone to find
- your own space.
- According to Maitreya, "You have been given that space so that the
- confusion and chaos around you will dissolve. You must never
- surrender that space to anyone, except your true Self. Meditation is
- really a journey back to that space to find peace and happiness".
-
- Be what you are
-
- "Be what you are," He tells us. "Do not follow one another. If
- you practise honesty of mind, sincerity of spirit and detachment, you will
- know your Self, you will know Me, you will know the Lord." If you
- follow others instead of being yourself, you lose your sparkle and cannot
- reflect the light of individuality. Without that light, there is
- no progress in life.
- To follow another means to copy, imitate or identify with another,
- forgetting your real Self. As an example, consider popular
- entertainment stars. Many fans try to dress and behave like them, but
- this does not lead to happiness or fulfilment.
- The task of the Master is to awaken the Self within. When you, in
- turn, know your Self, you can awaken others. To awaken another, however,
- does not mean to cast your shadow over him. When the Self awakens,
- development follows naturally; the person fulfils his own destiny and enjoys
- the blessings of the Lord. The pace of development of each person
- can thus be respected: "Let the pagan believe in the stone, because without
- the Lord there is no stone." Correct relationship between the
- Self and mind, spirit and body is what matters.
- "Do not surrender your self-respect, your dignity to others. The
- moment you surrender yourself to some other self you become a 'zombie'. Do
- not allow any shadow, even, to possess you". Maitreya illustrates His
- point with the following example: "If the personality of an enlightened man
- falls on a child who is not yet prepared, what happens? The personality of
- that child is extinguished. The child becomes like
- charcoal. Apply this to many politicians and their children. The
- children cannot progress. They have no sense of freedom and are unable
- to express themselves". Therefore, "Do not allow anyone to cast his
- shadow over you. A Master gives experiences, but does not cast his
- shadow."
- Remain open-minded, Maitreya says. "Enjoy life. When you enjoy
- life you are sitting on the beach looking at the vast ocean. At that
- moment you experience serenity, tranquility, detachment within. You do
- not think of your bank account at that moment. Nobody lectures you at
- that moment. The gift of life flowers within you. Experience this and
- you will realize you are a unique person. You are unique in this
- creation.
- Whatever you do in life, Maitreya teaches, practise detachment and
- you will achieve equilibrium. You will experience the forces of life
- passing through your mind, spirit and body and yet not be possessed by them.
- "When you do this the 'Third Eye' is opened and you will be able
- to sense what is happening around you and foresee events." It is the
- destiny and evolution of everyone to reach this state.
- Detachment is the process whereby man ceases to identify with the
- material aspect (the body), with the thought aspect (the mind) and with the
- energy or power aspect (the spirit), and thus he comes to know and be his
- real Self.
- That Self is endless. Awareness is endless. Mind, spirit and
- body, however, have a beginning and an end. The laws of creation are in
- the mind; the universal energy is in the spirit; and the forum for the
- materialization of the creation is the physical body. With detachment,
- the Self experiences the phenomena of the mind, spirit and body, but does not
- become attached to the miraculous powers of which these three vehicles are
- capable.
- In effect, when the Self observes God's powers it is detachment which
- saves the Self from imprisonment in the bondages of life.
- If you do not know yourself as the Self, however, you can become
- attached to body, mind or spirit. If you are attached to the body, you
- will find that there is no end to material desires and sensual
- gratifications. Greed grows, the search continues, and satisfaction
- always eludes you. When you are detached, the Self experiences these
- powers and allows the fulfilment of divine purpose. To possess is not
- only to misuse but to misdirect and to interfere.
- For example, true spiritual healers allow the Lord to work through
- them but remain detached both from cause (the Lord's will) and effect (the
- healing of a particular individual). This is why it is
- important to remain detached both from success and failure. Some
- individuals are healed; some are not. If you do not claim anything for
- yourself, pride cannot flourish and all is directed according to spiritual
- law. You do not heal; the Lord heals. The Self knows this.
- Practise with detachment and leave the consequence to the Lord.
- To learn detachment is an art. With it, the scientist will learn
- the laws of physics and chemistry (the laws of creation) and will apply them,
- creating things which constitute God's work. The artist, with
- detachment, will be able to describe God through his own experiences. We
- are all observers in this vast creation. If we observe with a strong
- sense of detachment, we will find beauty in it, equilibrium, harmony.
- To be honest, sincere and detached is to experience oneness with God.
- But so often this oneness is interpreted by people as loneliness
- and something to be feared. Yet the feeling of loneliness is the supreme
- blessing in disguise, says Maitreya, because it shows that a person is
- approaching oneness with the Lord.
- Detachment is the most powerful "drug". It becomes so effective
- that it immunizes the Self from the processes and proceedings of mind, spirit
- and body. Without detachment there is no salvation.
- Even a thief can experience the awareness that comes with detachment.
- If a thief comes to you, says Maitreya, do not preach; it
- will not work. Teach him to be honest about what he is doing. The thief
- will gradually acquire detachment. Detachment enables the mysteries of
- life to become clearer, and the thief, with detachment, eventually realizes
- the mind is reacting to a particular thought formation.
-
- Divine hand
-
- Maitreya says: "Even when you are thieving, know that without the
- divine hand of the Lord you would not be able to thieve." The Self
- only witnesses. Gradually the Self becomes aware of its mastership.
- Gradually, the Self controls mind, spirit and body.
- Everyone has his own wealth, which no one can take away. This
- wealth is Self-realization.
- People want someone to free them from all their sufferings. Yet,
- it is detachment which frees you from suffering. "Free will is the most
- important thing given to you, and your destiny is to be free." Thus
- attachment is loss of freedom; detachment is freedom.
- In childhood you are detached. But as you grow, if you become
- attached, you lose the beauty of life. The Lord comes again, in your old
- age, to free you. The day the Self within is free of the stresses and
- strains inherent in the processes of being and becoming, yet fulfils Its duty
- in a detached manner, the Kingdom of the Lord is experienced by the Self in
- the heart. "When you become desireless all the burdens of life
- are removed."
- If you want to know Me, Maitreya says, you have to give up all your
- attachments. This teaching is simple to understand, yet difficult
- to put into practice in your activities, because you need discipline. An
- experience of the Lord can help you develop detachment. When the Self is
- taken away from mind, spirit and body (even momentarily), that experience
- alone is sufficient. Maitreya says: "This is not philosophy. I am teaching
- you live things, not 'past, present and future.' If you
- practise honesty of mind, sincerity of spirit and detachment while you are
- alive, you can embrace My totality in one single birth."
- Detachment releases us from the cyclical patterns of cause and effect
- -- karma -- which govern our lives. As long as we are
- conditioned, however, these cyclical patterns repeat themselves. According to
- Maitreya's teaching, everything that has materialized is called Prakriti.
- This Sanskrit word refers to material activity or
- matter in broad terms, but "prakritis, in the plural, also refers to human
- activities which are the result of conditioning. Prakriti is your
- 'second nature.' At present, your second nature controls mind, spirit
- and body. As awareness grows, its strength diminishes. But as long as
- you are controlled by your second nature you cannot understand the art of
- existence. Maitreya is inspiring humanity to fulfil its destiny which
- is to free itself of this second nature through growing self-awareness.
- This teaching is embodied in the biblical story of the Garden of
- Eden, in which Adam and Eve were told not to eat the fruit of the tree of
- knowledge of good and evil. In this interpretation, the snake that
- tempted Adam and Eve is a symbol of "prakritis", that is, of conditioning --
- the opposite of freedom. Once you "eat" knowledge (a possessive act) rather
- than facing knowledge with awareness (whereby you understand that you must
- not "grab") you are no longer free.
- When Jesus went to various places preaching "Love thy neighbour as
- thyself", he also preached honesty and sincerity, because this creates love
- within you. The rabbis went to Mary to complain that her son was preaching
- things which were not in line with their teaching. Mary would ask Jesus why
- he was teaching in this way. At times there
- were arguments. Had tempers flared, Mary could have thought, "My son is
- mad". This is conditioning.
- Conditioning is like an egg. Once incubated, the life within
- bursts through the shell. When conditioning cracks, there is a sense of
- relief. Conditioning can crack with awareness or without awareness. When
- conditioning cracks without awareness the result is a shock. It has such
- power it can even destroy part of the memory. The energy tied up in
- conditioning is like the tremendous energy tied up in a volcano. The
- destiny of conditioning is that it will burst. No one can remain
- conditioned for ever. This is why Maitreya says, "Be detached, then you
- will not be conditioned."
- Detachment means the Self is using energy. Attachment means
- energy is using the Self. When energy uses the Self, the effects are
- destructive. Creation has energy and if that energy is disturbed it can
- shake our world and even break it, says Maitreya. "One has to be careful
- with energy. If you try to possess it, it will destroy you. You may be
- good at mathematics and become a first class mathematician. But what
- happens? You can become unbalanced if there is no equilibrium on the
- intellectual level. 'It is the same if you are caught up in
- spiritualism. You can become obsessive.'
- Be detached and intelligently use that energy. Life is equilibrium
- and balance."
- After the environment, the understanding of energy is the top
- priority in the world now. For the first time in the history of the
- human race, people will become aware of energy in their lives. Although
- no one knows where this energy comes from, or where it goes after death, all
- experience it during their lives.
- In extreme cases, it is energy which goads a murderer to pick up a
- knife and kill another. Yet the murderer, unaware of it, wonders what
- forced him to act. In another extreme example, a yogi experiences a
- sudden surge of creative energy which pushes him into unknown regions where
- psychic powers are available to him. But the yogi is not affected
- because his training helps him to remain detached. He is not possessed
- by the energy.
- Without this energy nothing can happen, and without it none of us can
- fulfil our destinies. Just as humanity has become aware of the
- environment, checking the food before we eat it, conscious of our health, so
- it will become conscious of this energy. This energy must be
- understood. Then it can be used to help the human race. Once triggered,
- it can be guided and used creatively.
- However, if triggered blindly, as in some scientific or psychic
- experiments, it will destroy. People can suddenly go mad and kill, for
- there is very little "space" between these happenings in accordance with the
- Law of cause and effect. This energy can goad the Self into
- situations in which it becomes trapped in the mind.
- But what is the mind? It is nothing less than the blueprint of
- creation. It is not personal. It is universal, like energy. In spiritual
- language, energy is the Spirit while mind is the Holy Ghost. The Master
- (Maitreya) says it is like a ghost because it can appear in any form. It can
- be a human being, a snake, or fire. Anything and everything in creation is
- in the mind. If the Self is goaded by energy into the trap of mind then the
- Self will be caught up in the cyclic evolution known as Karma (cause and
- effect).
- None the less , the Self has to undergo the experiences of the mind in
- order to evolve to the point of full Self-realization. The mind, of
- course, can act like God and control and manipulate the energy to achieve
- anything. But these psychic or magical powers can be very
- destructive. As awareness grows, it guides the Self which can then use
- the mind, spirit and body with intelligence. Balancing energy and
- environment is the key to salvation.
-
-
-
-
- QUESTIONS ON MAITREYA'S TEACHINGS
-
- Over the past two years Benjamin Creme has answered several questions from
- readers prompted by our publications containing Maitreya's teachings. A
- number of these questions and answers are reprinted here.
-
-
- Q. Help! One of the reasons I have felt drawn to your belief that the
- Christ is in the world (and to the messages He gave through you) is the
- emphasis on justice and ending hunger and all that. Now, however,
- Maitreya is indicating that Jesus was wrong for trying to solve the problems
- of justice and poverty. Where did I get lost?
-
- A. With respect, Maitreya, I believe, is not saying that Jesus was wrong
- for trying to solve the problems of justice and poverty. As the reader
- suggests, Maitreya Himself calls for an end to these human miseries in almost
- every one of the 140 messages relayed through me. And they are
- still His immediate concern. What, I believe, He is faulting in Jesus
- (through whom He Himself was working) was Jesus' attachment to what He wanted
- to achieve: justice. There is all the difference in the world
- between a desire to see justice reign and a fanatical attachment to that
- desire, thus dividing rich men from poor men. As Maitreya says, the true
- teaching is about detachment. His words vis-a-vis Jesus should be seen
- in the general context of what He is saying about detachment.
-
-
- Q. I do not understand what Maitreya means when He talks about our
- "second nature". Is He using "second nature" as an equivalent to astral
- body?
-
- A. By "second nature", I believe Maitreya means the desire principle,
- the instinctual and astral mechanism of the personality vehicles. At
- present, most people are controlled by the desire principle. By gradual
- detachment from its action, self-awareness grows, leading eventually to
- Self-realization, moksha or Liberation.
-
-
- Q. I thought that "The Great Invocation" was going to be the new world
- prayer, and many have been using it for a long time. Why introduce
- another prayer?
-
- A. There are three forms of mantrams, or words of power: Prayer,
- Invocation and Affirmation. The Lord's Prayer is, as the name suggests,
- a prayer, a (largely) emotional supplication to the Divine to supply our
- daily needs of food, protection, guidance and so on. It is passive,
- asking God to do all, implying therefore that God is separate from us. The
- Great Invocation is not prayer but a mantram whereby God's energies --
- through His Representatives -- the Buddha, the Christ and Shamballa -- are
- consciously invoked, by an understanding of the ideas of the Invocation and
- by the intent of the will. This is an entirely new factor
- and reflects a higher approach.
- The new world prayer given by Maitreya is really an Affirmation with
- an invocative effect, and will be a powerful tool in the recognition by us
- that man and God are One, that there is no separation. By affirming that I am
- the Creator of the Universe I can come into consciousness (eventually) that I
- am God, the true reality.
-
-
- Q. Who is the "I" in the Prayer for the New Age given by Maitreya? Is it
- (1) our Father in Heaven; (2) the Ancient of Days (as in the Christian
- Bible); (3) does it mean Maitreya; or (4) other?
-
- A. It is the Divine Principle behind all creation. The Self emanates
- from, and is identical to, the Divine Principle. Through mind, spirit
- and body, the Self realizes the Supreme Being, and, in time and space, the
- becoming of that Divine Principle. It is this Principle that
- Maitreya calls "the Lord".
-
-
- Q. What is the difference between being "honest in mind" and "sincere in
- spirit"?
-
- A. As I understand it, to be sincere in spirit is to have a general
- attitude of sincerity, ie to be direct, open, spontaneous and inclusive as a
- normal expression of one's experience of life. By honesty of mind,
- I believe, is meant the capacity for truthful expression and thinking. As a
- natural course, one should not deceive oneself or others by thinking one is
- other than one is. The two, of course, are closely related, corollaries; one
- begets the other.
-
-
- Q. Why was the technology of light not given to the United Nations
- rather than to individual governments who might misuse it?
-
- A. Because the technology can only be understood by scientists, and the
- United Nations does not have such a group of scientists under its
- jurisdiction. Scientists work on a national basis and only the two
- superpowers, the United States and the USSR, have been given this technology
- because they have the greatest arsenal of nuclear weapons (which the new
- technology makes obsolete) and where they lead the others must inevitably
- follow. If they say "our nuclear arsenal is obsolete",
- what value then have the British, French, Chinese (or Indian, Pakistani, or
- Israeli) bombs? Eventually, this new technology of light will indeed come
- under the jurisdiction of the United Nations.
-
-
- Q. If the new technology of light will eventually cure all diseases,
- does this mean that each individual will decide himself when to die, not as a
- result of physical decay?
-
- A. The time is coming when each of us will know instinctively when to
- die and we will "pass over" consciously. The new technology will make
- possible a much longer physical life (with greater efficiency) but eventually
- the organism will wear out completely and a conscious decision to die will be
- taken. We will know that there is no such thing
- as death, but simply a shift of consciousness from this to another plane. In
- the course of time (as we understand it) and according to our
- destiny, we will reincarnate in new healthier bodies to continue this process
- of perfection.
-
-
- Q. Please explain the reason for disasters such as floods, earthquakes
- and the like. Must they happen before the good times arrive?
-
- A. Many of the disasters are the direct result of our wrong thought and
- action. For example, most of the earthquakes which occur do so as a
- result of underground nuclear tests which are carried out by several nations.
- An earthquake, not necessarily in the vicinity of the test, is
- the inevitable result of such activity. Furthermore, the pollution of
- our atmosphere, of the oceans and rivers, upsets the balance of nature. The
- nature elementals respond, through floods, hurricanes and so on, to purify
- the planet of these destructive energies. I am afraid that more
- such disasters are forecast as the purification process reaches a peak.
-
-
- Q. Will the new science of light be able to neutralize the atomic waste
- which, for example, is dumped in the seas?
-
- A. Yes. Not only atomic waste but the stockpiles of nuclear weapons can
- be neutralized and made safe.
-
-
-
-
- A PRAYER FOR THE NEW AGE
-
- I am the creator of the universe.
- I am the father and mother of the universe.
- Everything came from me.
- Everything shall return to me.
- Mind, spirit and body are my temples,
- for the Self to realize in them
- my Supreme Being and Becoming.
-
-
- A Prayer for the New Age, given by Maitreya the Christ, is a great mantram or
- affirmaiton with an invocative effect. Using this prayer will
- enable one to recognize that Man and God are One, that there is no
- separation. The "I" is the Divine Principle behind all creation. The
- Self emanates from, and is identical to, the Divine Principle.
-
- The most effective way to use this mantram is to say or think the words with
- focused will, the attention at the ajna centre between the eyebrows. When the
- mind grasps the meaning of the concepts and simultaneously the will is
- brought to bear, then those concepts will be activated and the mantram will
- work. If it is said seriously every day, there will grow inside you a
- realization of your true Self.
-
-
-
-
- SUGGESTED FURTHER READING
-
- Share International Magazine, (Amsterdam: Share International Foundation,
- 1982 - present)
-
- Subscription information:
- (for North/South America) -- Share International, P.O. Box 971, North
- Hollywood, CA 91603, USA.
-
- (for UK) -- Share International, 61 Gloucester Place,
- London W1H 3PE, UK.
-
- (for the rest of the world) -- Share International, P.O. Box 41877,
- 1009 DB Amsterdam, Holland.
-
- Maitreya's Mission, Benjamin Creme (Amsterdam: Share International
- Foundation, 1986).
-
- Messages from Maitreya the Christ, Benjamin Creme (London: Tara Press, 1990)
-
- Initiation, Human and Solar, Alice A. Bailey (London: Lucis Press, 1922)
-
- The Soul and Its Mechanism, Alice A. Bailey (London: Lucis Press, 1930)
-
- The Consciousness of the Atom, Alice A. Bailey (London: Lucis Press 1922)
-
-
-
-
- FOR MORE INFORMATION
-
- Tara Canada, P.O. Box 15270, Vancouver, BC V6B 5B1.
- Telephone: 604-736-TARA.
-
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- Telephone: 818-785-6300.
-
- Transmission Meditation Network, 59 Dartmouth Park Road, London,
- NW5 1SL, UK.
-
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-
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- Tasmania 7280
- Telephone: 003-340 826
-
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